Thursday, February 26, 2009

Jersey Devil And Its Origin

There are many origins of "Jersey Devil" legend. There are many legends in the earlier dates like the Native American folklore. The Lenni Lenape tribes were calling the area around Pine Barrens "Popuessing," meaning "place of the dragon." Swedish explorers later named it "Drake Kill", "drake" being a Swedish word for dragon, and "kill" meaning channel or arm of the sea, river, stream, etc.

The most accepted origin of the story as far as New Jersians are concerned started with Mother Leeds and is as follows:

"It was said that Mother Leeds had 12 children and after given birth to her 12th child, she said if she had another, it would be the devil. In 1735, Mother Leeds was in labor on a stormy night. Gathered around her were her friends. Mother Leeds was supposedly a witch and the child's father was the devil himself. The child was born normal, but then changed form. It changed from a normal baby to a creature with hooves, a horses head, bat wings and a forked tail. It growled and screamed, then killed the midwife before flying up the chimney. It circled the villages and headed toward the pines. In 1740 a clergy exorcised the devil for 100 years and it wasn't seen again until 1890."

"Mother Leeds" has been identified by some as Deborah Leeds, who was the wife of Japhet Leeds. This identification may have gained credence from the fact that Japhet Leeds named twelve children in the will he wrote in 1736, which is compatible with the legend of the Jersey Devil being the thirteenth child born by Mother Leeds.

Some skeptics believe the Jersey Devil to be nothing more than a creative manifestation of the English settlers. The aptly named Pine Barrens were shunned by most early settlers as a desolate, threatening place. Being relatively isolated, the barrens were a natural refuge for those wanting to remain hidden, including religious dissenters, loyalists, fugitives and military deserters in colonial times. Such individuals formed solitary groups and were pejoratively called "pineys", some of whom became notorious bandits known as "pine robbers". Pineys were further demonized after two early twentieth century eugenics studies depicted them as congenital idiots and criminals. It is easy to imagine early tales of terrible monsters arising from a combination of sightings of genuine animals such as bears, the activities of pineys, and fear of the barrens.

Outdoorsman and author Tom Brown Jr spent several seasons living in the wilderness of the Pine Barrens. He recounts occasions when terrified hikers mistook him for the Jersey Devil, after he covered his whole body with mud to repel mosquitoes.

Not surprisingly, the Jersey Devil legend is fueled by the various testimonials from reputable eyewitnesses who have reported to have encountered the creature, from precolonial times to the present day, as there are still reported sightings within the New Jersey area.

Many contemporary theorists believe that the Jersey Devil could possibly be a very rare, unclassified species which instinctually fears and attempts to avoid humans. Such elements that support this theory include the overall similarities of the creature's appearance (horselike head, long neck and tail, leathery wings, cloven hooves, blood-curdling scream), with the only variables being the height and color. Another factor that supports the cryptozoological theory is the fact that it is more likely that a species could endure over a span of several hundred years, rather than the existence of a single creature living for over 500 years.

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